Judaism, Liberalism, and Political Theology provides the first broad encounter between modern Jewish thought and recent developments in political theology. In opposition to impetuous associations of Judaism and liberalism and charges that Judaism cannot engender a universal political order, the essays in this volume propose a new and richly detailed engagement between Judaism and the political. The vexed status of liberalism in Jewish thought and Judaism in political theology is interrogated with recourse to thinking from across the Continental tradition.

When we think about the intersection of religion and politics, few people think of liturgy. Yet it is the contention of many theologians that our liturgical texts and rituals have important implications for our public life together. The latest volume in the Radical Traditions series, Liturgy, Time, and the Politics of Redemption advances a timely conversation about the place of religious reasoning in public discourse by attending to the way the scriptures are liturgically performed in Jewish and Christian communities. It includes diverse examinations of liturgy, from Peter Ochs's contention that reciting Jewish Morning Prayer can reorient our view of the world to Oliver Davies's illumination of the silence of the cross through two Russian words for silence. Of interest to theologians, philosophers, and clergy, Liturgy, Time, and the Politics of Redemption brings Jewish and Christian thinkers into conversation, showing parallels in these traditions' liturgical reasoning and opening new possibilities for Jewish-Christian relations.

Revelation and Theopolitics: Barth, Rosenzweig and the Politics of Praise overcomes false dichotomies between reason and faith spawned by modernity's emphasis on rationalism, arguing that such errors are overcome by a 'theology of testimony' exemplified in the thought of Karl Barth and Franz Rosenzweig. Rejecting the neo-Kantian emphasis on moral self-reliance, Barth and Rosenzweig present what Rashkover terms a 'theology of testimony' to the God who loves through the event of divine election. Moreover, determined by their scriptural theologies of testimony, Barth and Rosenzweig present a parallel re-interpretation of the Word of God that re-enlivens the meaningful and non-dogmatic character of Jewish and Christian religious life and strengthens them to provide a voice of cultural criticism and faithful witness in the context of the challenges posed by contemporary society. Finally, Rashkover demonstrates how Rosenzweig and Barth's theologies of testimony reorient the character of Jewish and Christian political engagement. Liturgical praise to the loving God who elects translates into political action that works both to preserve justice and to critique expressions of human self-interest. This shared politics of praise helps Jews and Christians rethink the relationship between the Church and Israel. Breaking fresh ground through mutually critical conversations, Revelation and Theopolitics rigorously renews political theology in a postmodern age.

Judaism, Liberalism, and Political Theology provides the first broad encounter between modern Jewish thought and recent developments in political theology. In opposition to impetuous associations of Judaism and liberalism and charges that Judaism cannot engender a universal political order, the essays in this volume propose a new and richly detailed engagement between Judaism and the political. The vexed status of liberalism in Jewish thought and Judaism in political theology is interrogated with recourse to thinking from across the Continental tradition.

Nature and Norm: Judaism, Christianity and the Theopolitical Problem is a book about the encounter between Jewish and Christian thought and the fact-value divide that invites the unsettling recognition of the dramatic acosmism that shadows and undermines a considerable number of modern and contemporary Jewish and Christian thought systems. By exposing the forced option presented to Jewish and Christian thinkers by the continued appropriation of the fact-value divide, Nature and Norm motivates Jewish and Christian thinkers to perform an immanent critique of the failure of their thought systems to advance rational theopolitical claims and exercise the authority and freedom to assert their claims as reasonable hypotheses that hold the potential for enacting effective change in our current historical moment.

Freedom and Law offers a provocative new view of the relationship between human desire, the production of knowledge, and conceptions of power by developing a nonpolemical account of divine law. Where recent trends in political theology have insisted upon the antagonistic nature of the law, this book presents the paradigm-altering power of a discourse in the nexus between law and freedom. It demonstrates how this nexus catapults religious thought into a free and powerful engagement with nonreligious political, ethical, and social positions. Freedom and Law challenges a contemporary wave of scholarship, including the work of Jacob Taubes, Giorgio Agamben, and Slavoj Zizek, that identifies Jewish law as the originary soucre of polemic between nations and therefore as historically responsible for the exceptionalism that undergirds contemporary conflict. By contrast, Freedom and Law argues that only in an account of revelatory law can divine freedom and human freedom be thought of without contradiction. The first part analyzes the logic of exceptionalism. In the second part, the author argues that one cannot invoke a doctrine of election without rigorous scrutiny of texts that portray an electing God and an elected people. Once we scrutinize these texts, the character of freedom and law within the divine-human relationship shows itself to be different from that found in exceptionalist logics. The third and final part examines the impact of the logic of the law on Jewish-Christian apologetics. Rather than require that one defend one's position to a nonbeliever, this logic situates all epistemological justification within the order or freedom of God. If the condition of the possibility of my claim is the reality of divine freedom, such freedom also justifies the possibility of another's claim. In a significant contribution to the post-ecclesiastical reengagement between religion, critical theory, and the political, Freedom and Law introduces new categories of knowledge and action into Jewish and Christian thinking, unbound by the dialectics of desire that has dominated the discourse of both traditions for centuries. It shows how thinking of law and freedom together may now enable Judaism and Christianity to engage in a historically self-conscious and nonrelativistic relation to each other and to nonbelievers.